We hear a lot about Muslim activism and extremism in Europe, from
no-go enclaves to the bullying of politicians and police. Many terrorist acts directed at the West were hatched, in fact, in the UK. The following news piece is just a tiny example of the constant pressure that UK Muslim exert:
Victims say that officers in the borough of Tower Hamlets have ignored or downplayed outbreaks of hate crime, and suppressed evidence implicating Muslims in them, because they fear being accused of racism.
The claims come as four Tower Hamlets Muslims were jailed for at least 19 years for attacking a local white teacher who gave religious studies lessons to Muslim girls.
Meanwhile in Canada, aside from a handful of honor-killings and a couple of terror cases, Canada has yet to experience the violently supremacist side of Islam in any significant way.
Even more curious, is the fact that
Canada's percentage of Muslims (3%) is almost as great as
that of the UK... yet Canadian Muslims have come nowhere near their British counterparts in contributing to world terror and supremacist activism.
Could it be the ethnic blend of Canada's Muslims ... or the fact that until now Canadian Muslims have not concentrated in enclaves?
Nevertheless, it should concern Canadians that within the next two decades, if Muslim immigration continues its pace,
Canada's Muslim population will equal that of France (in percentage) ... and surpass that of the UK. If Muslim "integration" continues as it has, do Canadians have anything to fear ... or, is Canada simply
postponing the inevitable creation of Muslim enclaves and the accompanying disruptions, activism, and violence that are now common in Europe?
Finally, is Europe's Muslim strife rooted in "progressive elite" pandering to Muslims as much as is it in the
violently supremacist ideology of Islam? Is there something truly different about the Canuck way (immigration that is more ethnically diverse; stronger economy; less sharia tolerance from groups like the
MCC)?
Ryerson University Professor Mehrunnisa Ahmad Ali has found in her research that many second generation Muslim Canadians have cultivated ways in how they want to practice their religion, while still balancing their Canadian lifestyles.
“I’ve seen that many are able to seamlessly balance one aspect of their life with another,” she said.
For some, she added, that means selectively shifting between different peer groups.
“There are many who go to bars and drink, something that Islam prohibits, but then participate in activities with their Muslim friends at the mosque," she said.
Previous:
The Muslim Reformation